Et kunstprosjekt om min farmors søster Live Carlmark (født Thune, 1897-1981) som skjulte jøder i Oslo høsten 1942 og endte opp som fange nr. 24127 i Ravensbrück fra høsten 1943 til våren 1945.
Prosjektsammendrag
Tante Vivi var min farmors søster. Hun var 56 år og arbeidsledig da jeg ble født i 1953, åtte år etter slutten av annen verdenskrig. Min mor ansatte henne for å passe meg. Tante Vivi var ikke som de andre voksne. Hun var anderledes, stille og mild. Av mor fikk jeg vite at hun hadde vært i tysk fangenskap under krigen. Det hvilte en uhygge over hennes historie. Selv tiet hun om den. Jeg oppfanget anekdoter fra krigen og hentydninger til hva som hadde skjedd. Men det ble ingen sammenhengende fortelling. Fortiden ble fortiet.
Da jeg var 56 år gammel ble jeg bestemor. I møtet med den nyfødte kom plutselig minnet om tante Vivi opp. Hva hadde hun opplevd som gjorde at hun gav meg den omsorgen hun gjorde? Dette spørsmålet ble starten på kunstprosjektet Tante Vivi. I tre år har jeg arbeidet med å finne frem til en fortelling, fordøye innholdet i den og overføre innsiktene til kunstneriske uttrykk som jeg kan leve med, vise frem og dele. Høsten 1942 skjulte tante Vivi jødiske flyktninger i sin leilighet på Majorstuen. Sommeren 1943 ble hun arrestert. I registeret over fanger på Grini museum er hun oppført som nummer 12014. Forseelsen hun ble fengslet for var propaganda mot arbeidstjenesten. Oppholdet varte fra 8. juli til 6. oktober 1943. Samme dag reiste hun med transporten til Tyskland, som endte nord for Berlin i Fürstenberg og kvinneleiren Ravensbrück. Som fange nr. 24127 overlevet hun 22 måneder, takket være sine norske medfanger, Røde kors og pakker fra Norge. Hun ble hentet av de hvite bussene 7. april 1945 og bragt til Sverige.
Etter krigen var tante Vivi ikke i stand til å gå tilbake til arbeidslivet. Men hun fungerte som min dadda og gode fe i seks år. I sine siste leveår tilbragte hun mye av tiden i Drøbak. Her hadde hun det godt. Våren 2013 er det 70 år siden hun ble tatt til fange, og det er spesielt hyggelig å minnes hennes innsats nettopp i Drøbak.
En tidsserievideo som viser hvordan arbeidet Hommage til kaffeselskapene utviklet seg. Bilder ble tatt hvert minutt og sammenstilt. Se Alexander Refsum Jensenius for mer informasjon og analyse av dataene.
Hommage til kaffeselskapene eies av Aktive fredreiser, Risør.
Landeskogen Peace Center (Byglandsfjord, Aust-Agder, NO) eier arbeidet som fra desember 2013, inngår i den faste utstillingen om kvinnekonsentrasjonsleiren Ravensbrück.
Utstillingen på Landeskogen
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Hand crafted metal thread, iron, and copper shape the primary structures of this object: circles, squares and rectangles with diagonal crosses in the corners and in the middle. Squares are located within rectangles which are interrupted and connected by ‘cornerstone’ triangles. The central circle surrounds a stone, which is crossed over by thread that has its centre in the circular eye. The inner circle’s movement continues in the circles around it, in broken but still connected lines. It may remind us of a stone that we have thrown into the calm surface of a lake, spreading its rings all over the water.
The design of The Golden Rule by Norwegian artist Grete Refsum appears modest. In its clarity and consistency it is however deeply rooted in traditional wisdom from the East and the West. We can rediscover the ancient thinker Vitruvius’ classical theory of harmony in architecture in the artwork’s elegant arrangement of ever bigger squares – a simple construction but very strong and abiding through millenniums of historical change. According to Plato the circle represents the most perfect form, not based on its round form but due to its line’s movement without beginning and end, where everything can start and end everywhere and where neither beginning nor end limits the power of motion. The diagonal cross embodies a rich field of meaning of which the martyr’s death of St. Andrew on such a cross is most important for the artwork at hand.
Refsum’s object can be approached as image, sculpture, craft, text or architecture and perhaps as all of them together. Try to shift between these five modes of viewing and let them flow into each other. For those who would like to start with words the artwork is again firmly rooted in proven wisdom. It intends not just to combine two formulations which have carried the civilizations of the East and the West through thousands of years, but also aims to interconnect and integrate them.
The Golden Rule, which in the Old and New Testament has inspired the command to love your neighbour as yourself, surrounds Refsum’s work. Nestled within this quotation is the prohibitive saying from Confucius (in Chinese characters) which has influenced the whole of North West Asia until today: ‘Do not do to others what you would not like them to do to you.’ Whether these two central formulations of the Taoist and the Judeo-Christian religions express the same thing and how they have affected the moral dimension of cultural history in the East and West, we can best leave here to the experts.
Refsum’s work leaves it open, either to regard the biblical command as the culmination of all wisdom or to view the Taoist saying as the inner circle. No matter which order you prefer, the work offers a clear statement about the centre of both the circle and the square which is formed by the martyr’s cross. You can approach it from within and from without. With some imagination the viewer may perceive how the diagonal cross starts to activate the circle to disperse its power over the entire image and those contemplating it. Light, which is sparingly but strongly massed in the glass fragments, begins to radiate its coloured power to the rest of the work and beyond. The stones make the whole vibrate with a melody from far away and deep within, possibly leading us to a land which God ‘has shown us,’ the place from where the stone was thrown which started to diffuse its life-enhancing law and motion over all creation. Who has thrown this first stone?
What an inspiring experience to move around in a work in which directions of wisdom and life emerge from designed shapes. Grete Refsum captures a balance of morality, form and light in a visible and tangible “aesth/ethics”. May it inspire us all to love our neighbour by not doing unto them what we do not want to be done to us, and more!
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Grete Refsum, The Golden Rule, 2008 (concluding object in the exhibition The Way of Christ/The Way of Dao & Deus ibi est).
Grete Refsum (b. 1953) works as a visual artist and Senior Adviser/Adjunct Professor at the Oslo National Academy of the Arts. Originally she trained as a nutritionist and environmental manager. Then she went on to study painting and stained glass design at the National College of Art and Design. Her art work focuses on religion and spirituality and explores how to bridge Christian traditions and contemporary culture. A broad range of projects and exhibitions – in art institutions, churches and outdoor environments – have investigated interreligious and intercultural encounters with methods of spatial design, craft, sculpture, glass, textile and painting. Refsum’s dissertation Genuine Christian Modern Art (Oslo 2000) discussed present Roman Catholic directives on visual art. For a more comprehensive reproduction and interpretation of the Way of Dao/Way of Christ exhibition see her chapter in: S. Bergmann (ed.), Theology in Built Environments, Exploring Religion, Architecture & Design, New Brunswick NJ/London: Transaction 2009. www.refsum.no
Sigurd Bergmann works as professor of Religious Studies at the Department of Archaeology and Religious Studies at the Norwegian University of Science and Technology in Trondheim. He has initiated and chaired the European Forum for the Study of Religion and the Environment. His previous research has investigated the relationship between the image of God and the view of nature in late antiquity, visual arts in the indigenous Arctic and Australia as well as diversified subjects in the visual arts, architecture and religion and most recently religion and climatic change. www.ntnu.edu/employees/sigurd.bergmann
Grete Refsum var stevnekunstner på Areopagos’ sommerstevne 2012, 5. – 8. juli, Klækken (Ringerike, Norge). Stevnetema: Hva er da et menneske? (Salmenes bok kapittel 8, vers 5).
Et menneske har evnen til å tenke og reflektere; forestille seg noe; ønske og håpe; ha intensjoner og planlegge; handle symbolsk og rituelt; be og kontemplere.
Et menneske er spent mellom det å være seg selv alene med frihet og ansvar i eget liv, og det å være sammen i gruppe i fellesskap med andre (English).
Areopagos er en kristen stiftelse som arbeider for at kristen tro og praksis blir presentert troverdig for åndelig søkende mennesker i dag. De arbeider i Kina, Danmark og Norge.
